on Preaching and Working

"And this gospel of the kingdom will be preached in the whole world as a testimony to all nations, and then the end will come" Matthew 24:14.

I've lived in a few different places and been a part of several different churches where we discussed how to "reach out" to those communities. Every church I've been a part of knows that it is important to do outreach. Somehow the members recognized it's importance even if never engaging in personal work for others.

Many say they witness by their "lifestyle" as if to think that keeping away from pork, going to church all day on Saturday, and not using bad language in their vocabulary counts as preaching the gospel. Well it is part of it anyway. Unfortunately, if we stop there no one will ever know about Christ's second coming. They may see us "living" the way we do but never know why we live that way--that We Are preparing for Something!.

Others who are pro-witnessing seem to limit what God can do based on their personal experience or past history with evangelism. I've heard people say, "that doesn't work, that was good 80 years ago but not now, now here, not like that." I've heard this especially when it comes to evangelistic series.

Fortunately or unfortunately, Matthew 24:14 doesn't say all the nations will believe the gospel. It's not our responsibility to convert people anyway. That job belongs to the Holy Spirit. The verse does implies however, that all the world will hear the gospel when we preach it to them.

"He does not say that all the world will be converted, but that 'this gospel of the kingdom shall be preached in all the world for a witness unto all nations and then shall the end come'" Amazing Grace, 345. 

In other words, the world needs to hear the message. Maybe it doesn't matter so much what works and what doesn't work as much as it matters that we work. We too often concern ourselves about bringing people into the church and focus on the most likely candidates or methods to accomplish that (which is very important) but then forget that everyone needs to hear or at the very least have an opportunity to hear the gospel message. The Bible doesn't talk about methods but it does talk about men--men who give their hearts and minds to the Lord's service and go out to preach the gospel to a lost and dying world. Notice what can happen:

"By giving the gospel to the world, it is in our power to hasten the coming of the day of God. Had the church of Christ done her appointed work as the Lord ordained, the whole world would before this have been warned, and the Lord Jesus would have come to the earth in power and great glory" Amazing Grace, 345.

Maybe we should focus less on what works and focus more on personal witnessing. Lets start acting like people who expect their Lord to come--waiting, watching, working, praying, warning the world--this is our job! 

Our message is positive, it's simple, and it's what the world needs.

"Fine mental qualities are not the result of accident--True success in any line of work is not the result of chance or accident or destiny. It is the outworking of God's providences, the reward of faith and discretion, of virtue and perseverance. Fine mental qualities and a high moral tone are not the result of accident. God gives opportunities; success depends upon the use made of them."

Patriarchs and Prophets, 486.

on the Holy Spirit

1. He regenerates (John 3:3-5)
2. He indwells (Rom. 8:11)
3. He anoints (I John 2:27)
4. He baptizes (Acts 2:17-41)
5. He empowers (Micah 3:8)
6. He sanctifies (Rom. 15:16)
7. He comforts (John 14:16-26)
8. He gives Joy (Rom. 14:17)
9. He gives discernment (I Cor 2:10-16)
10. He bears fruit (Gal. 5:22, 23)
11. He gives gifts (I Cor 12:3-11)

on Absolute Surrender

"Let us bow before God in humility, and in that humility confess before Him the state of the whole Church. No words can tell the sad state of the Church of Christ on earth. I wish I had words to speak what I sometimes feel about it. Just think of the Christians around you. I do not speak of nominal Christians, or of professing Christians, but I speak of hundreds and thousands of honest, earnest Christians who are not living a life in the power of God or to His glory. So little power, so little devotion or consecration to God, so little perception of the truth that a Christian is a man utterly surrendered to God's will! Oh, we want to confess the sins of God's people around us, and to humble ourselves.

"Come and cast this self-life and flesh-life at the feet of Jesus. Then trust Him. Do not worry yourselves with trying to understand all about it, but come in the living faith that Christ will come into you with the power of His death and the power of His life. Then the Holy Spirit will bring the whole Christ-Christ crucified and risen and living in glory-into your heart."

~Andrew Murray

on Wasting the Pulpit

http://www.youtube.com/watch?feature=player_embedded&v=aHlJJoKCNew

on Prayer Effectual

"The earnest, persevering prayer of the righteous avails much. It is our duty to ask God for the very facilities that we need to lift the standard of truth in all parts of the world. It is not by might, nor by power but by my Spirit, saith the Lord, that the light of the knowledge of the truth for this time shall shine forth as a lamp that burneth. Prayerless zeal will not enable us to make the right kind of headway. The sincere, humble prayer of the true worshiper ascends to heaven, and Jesus mingles with our lowly petitions the holy incense of his own merit. Through his righteousness we are accepted. Christ makes our prayers wholly efficacious through the savor of his righteousness. In these days of peril, we need men who will wrestle with God as did Jacob, and who, like Jacob, will prevail. Thank God that the world's Redeemer promised that if he went away, he would send the Holy Spirit as his representative. Let us pray, and grasp the rich promises of God, and then praise God that in proportion to our earnest, humble supplications the Holy Spirit will be appointed to meet our needs. If we seek God with all our heart, we shall find him, and obtain the fulfillment of the promise. His grace will be given in large measure to those who will be active agents in imparting it to the world to convict the mind of truth, and to convert the soul to Christ.

"'Wherefore in all things it behooved him to be made like unto his brethren, that he might be a merciful and faithful high priest in things pertaining to God, to make reconciliation for the sins of the people. For in that he himself hath suffered being tempted, he is able to succor them that are tempted. . . . For we have not an high priest which can not be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin. Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need.'

"The Lord will not leave his afflicted, tried children to be the sport of Satan's temptations. It is our privilege to trust in Jesus. The heavens are full of rich blessings, and it is our privilege to have the joy of Christ in us that our joy may be full. We have not because we ask not, or because we do not pray in faith, believing that we shall be blessed with the special influence of the Holy Spirit. To the true seeker through the mediation of Christ the gracious influences of the Holy Spirit are imparted in order that the receiver may impart a knowledge of saving truth. Why do we not believe the plain 'Thus saith the Lord'? Do not cease to pray under any circumstances. The spirit may be willing but the flesh may be weak, but Jesus knows all about that. In your weakness you are not to be anxious; for anxiety means doubt and distrust. You are simply to believe that Christ is able to save unto the uttermost all who come unto God by him, seeing he ever liveth to make intercession for us. What does intercession comprehend?--It is the golden chain which binds finite man to the throne of the infinite God. The human agent whom Christ has died to save importunes the throne of God, and his petition is taken up by Jesus, who has purchased him with his own blood. Our great High Priest places his righteousness on the side of the sincere suppliant, and the prayer of Christ blends with that of the human petitioner. Christ has urged that his people pray without ceasing. This does not mean that we should always be upon our knees, but that prayer is to be as the breath of the soul. Our silent requests, wherever we may be, are to be ascending unto God, and Jesus, our Advocate, pleads in our behalf, bearing up with the incense of his righteousness our requests to the Father. The Lord Jesus loves his people, and when they put their trust in him, depending wholly upon him, he strengthens them. He will live through them, giving them the inspiration of his sanctifying Spirit, imparting to the soul a vital transfusion of himself. He acts through their faculties, and causes them to choose his will and to act out his character. With the apostle Paul they then may say. 'I am crucified with Christ; nevertheless I live; yet not I, but Christ liveth in me; and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.' Christ impresses upon the mind of believers the fact that they are to have the glory which the Father has given him, in order that all who love and serve him may be one with God. 'For I have given unto them the words which thou gavest me; and they have received them, and have known surely that I came out from thee, and they have believed that thou didst send me. . . . And the glory which thou gavest me I have given them; that they may be one, even as we are one: I in them, and thou in me, that they may be made perfect in one; and that the world may know that thou hast sent me, and hast loved them, as thou hast loved me. Father, I will that they also, whom thou hast given me, be with me where I am; that they may behold my glory [character], which thou hast given me; for thou lovedst me before the foundation of the world.'

"Oh, what a request! He asked not that which was impossible for the members of the human race who believe on him to receive. He asks that the Father shall love those who believe in him, who love and serve him, as he loves his Son. Is this not sufficient to fill our mind with profoundest awe and love? Where is our faith? Oh, let it be strengthened in contemplation of the thought of the possibility of God loving finite men, even as he loved his only-begotten Son! Let our faith be strengthened in contemplating the thought that as followers of Christ we may be complete in him. Oh, how far short is our faith! Let us talk faith, live faith, and give to the world an example of the faith which works by love and purifies the soul."

Sabbath-School Worker. February 1, 1896.

on Overcoming

"All who profess godliness are under the most sacred obligation to guard the spirit, and to exercise self-control under the greatest provocation...God has made ample provision for His people; and if they rely upon His strength, they will never become the sport of circumstances. The strongest temptation cannot excuse sin. However great the pressure brought to bear upon the soul, transgression is our own act. It is not in the power of earth or hell to compel anyone to do evil, Satan attacks us at our weak points, but we need not be overcome. However severe or unexpected the assault, God has provided help for us, and in His strength we may conquer."


Patriarchs and Prophets, 421.

on Spiritual DE-emphasis

In an age when biblical illiteracy is prominent and the knowledge of God’s Word is decreasing among Christians it is imperative that Adventist educators and pastors provide quality, Biblical messages for the church. Unfortunately, for many Adventists the Bible has become an artifact of the past. Not just among lay people but with the ministers of the gospel too.

There is a tendency for the minister to find sermon material from a plurality of sources including experience, culture, or current events. More time is spent singing repetitive songs with little or no theological weight to create an emotional experience of “worshipping God,” yet no real worship takes place.

The result on the membership is a stifled spiritual experience, Biblical confusion, and indifference to Biblical claims because it has never been made relevant for the individual life of the believer.

Much of what goes on today is not preaching. Not by Biblical standards.

When Paul told Timothy to “Preach the Word” he said it in a context of three things.

“I charge you in the presences of God and Jesus Christ, who is to judge the living and the dead, and by His appearing and his kingdom, preach the Word” (II Timothy 4:1).

In the presence of God and Jesus Christ, preach the Word.

With the seriousness of judgment in mind, preach the Word.

With the coming of Christ before you, preach the Word.

Preaching is serious. The pulpit is not a place for jokes, story telling, crude or rude humor. It’s not even a place to throw out ideas or read into scripture our opinions. The content is the Word. Sure it’s wrapped in a cultural, current, and contextualized package but the content of the package is primarily God’s Word.

Paul said, “Preach the Word.” He didn’t say entertain, tell inappropriate stories to get worldly youth to like Christianity, make crude jokes or use foul language to draw people to the church. Those things don’t work and people are tired of flakey sermons.

Why the Word? Because “the time is coming when men will not endure sound doctrine, but having itching ears they will accumulate for themselves teachers to suit their own passions” (II Timothy 4:3).

Today we are not hearing the right content. We substitute Scripture for anything else to entertain, create hype, or move emotions so people feel like they’ve had a “spiritual emphasis” on their lives.

Don’t preach if you have nothing to offer. It is no wonder today people are spiritually illiterate.

Andrews University Seminary is having a week of Spiritual Emphasis that could be rightly titled the week of Spiritual DE-emphasis. The preacher (term used loosely) had nothing to offer the ministers-in-training. The Bible was never opened, Spirit of Prophecy loosely quoted. Many offensive analogies and stories were told that did not edify. More emphasis was placed on experience rather than the Scripture.

There was more theology in the rocked out, self-centered songs than the rest of the program.

If this is what pastors are being fed while getting their education it’s no wonder that the rest of the church doesn’t know left from right. We are taught to believe that existential warm fuzzies are what worshipping God is all about.

In an age of Biblical illiteracy among Adventist pastors and educators, preaching the Word is a revolutionary thing.

on Knowing God's Will

"In ancient times God spoke to men by the mouth of prophets and apostles. In these days He speaks to them by the testimonies of His Spirit. There was never a time when God instructed His people more earnestly than He instructs them now concerning His will and the course that He would have them pursue."

Testimonies, vol. 5, p. 661

on Time Nearly Finished

"The angels of God in their messages to men represent time as very short. Thus it has always been presented to me. It is true that time has continued longer than we expected in the early days of this message. Our Saviour did not appear as soon as we hoped. But has the word of the Lord failed? Never! It should be remembered that the promises and threatenings of God are alike conditional.

"God had committed to His people a work to be accomplished on earth. The third angel's message was to be given, the minds of believers were to be directed to the heavenly sanctuary, where Christ had entered to make atonement for His people. The Sabbath reform was to be carried forward. The breach in the law of God must be made up. The message must be proclaimed with a loud voice, that all the inhabitants of earth might receive the warning. The people of God must purify their souls through obedience to the truth, and be prepared to stand without fault before Him at His coming.

"Had Adventists, after the great disappointment in 1844, held fast their faith, and followed on unitedly in the opening providence of God, receiving the message of the third angel and in the power of the Holy Spirit proclaiming it to the world, they would have seen the salvation of God, the Lord would have wrought mightily with their efforts, the work would have been completed, and Christ would have come ere this to receive His people to their reward.

"But in the period of doubt and uncertainty that followed the disappointment, many of the advent believers yielded their faith. Dissensions and divisions came in. The majority opposed with voice and pen the few who, following in the providence of God, received the Sabbath reform and began to proclaim the third angel's message. Many who should have devoted their time and talents to the one purpose of sounding warning to the world, were absorbed in opposing the Sabbath truth, and in turn, the labor of its advocates was necessarily spent in answering these opponents and defending the truth. Thus the work was hindered, and the world was left in darkness. Had the whole Adventist body united upon the commandments of God and the faith of Jesus, how widely different would have been our history!

"It was not the will of God that the coming of Christ should be thus delayed. God did not design that His people, Israel, should wander forty years in the wilderness. He promised to lead them directly to the land of Canaan, and establish them there a holy, healthy, happy people. But those to whom it was first preached, went not in "because of unbelief" (Hebrews 3:19). Their hearts were filled with murmuring, rebellion, and hatred, and He could not fulfill His covenant with them.

"For forty years did unbelief, murmuring, and rebellion shut out ancient Israel from the land of Canaan. The same sins have delayed the entrance of modern Israel into the heavenly Canaan. In neither case were the promises of God at fault. It is the unbelief, the worldliness, unconsecration, and strife among the Lord's professed people that have kept us in this world of sin and sorrow so many years."

Selected Messages, Book 1. pp. 67-69.

on Ghana

“And many that believe came, and confessed, and showed their deeds” (Acts 19:18).


We were witnesses to one of the greatest events in the entire universe! Over 115 people gave their lives to Jesus through baptism, and we stood rejoicing on the beach, singing hymns, praying, and praising God for these young students’ decisions to follow Christ. All heaven rejoiced with us.

The devil, on the other hand, was not rejoicing. Suddenly, unexpectedly, we heard piercing screams. Just twenty feet away from us, one of the students was flailing in the sand—tossing and turning, shouting , screaming, tormented and tormenting. An evil spirit had possessed her.

Shocked and motionless, we stood there, watching her writhe on the sand. The girl got up and started running towards the ocean – towards us! The spirit was trying to drown her in the water and we were in the way. Most of the people got out of the way, but I stood there unable to move. I bowed my head and prayed, “Lord Jesus, heal her of this spirit!”
The girl was now only a few feet away, and I braced myself for impact. Just then the school Chaplain tackled her, knocking her to the ground and holding her there as she fought to free herself. “

This is Africa,” they told me. “These things are commonly seen here.”

If you had told me before I went to Ghana that I was going to encounter demon possession, I might have reconsidered going. But I didn’t know. I was just excited about this opportunity to preach the gospel. For a long time I have wanted to develop my preaching skills, and this trip provided just the opportunity I needed.

After landing safely in Accra, we were exhausted. Once settled into the hotel, I slept all night. I didn’t suffer from jet lag, since I hadn’t slept a wink on the plane. Morning came soon enough. Kimmy, Marcia and I split off from the rest of the group and headed to Sedass Adventist High school in Ogona-Swedro, a little town about 18 kilometers north of Winneba.
Most of the roads we traveled were not bad, but the last few kilometers of the journey we had to drive at speeds that made walking look fast. We arrived at Sadass after dark. The students were already assembled on the second floor of the building. We could hear them singing. It was time to meet “our” group.

Marcia stood first, grabbed the microphone, and said, “Hello everyone!” The entire school erupted with laughter. They had never heard anyone talk so oddly in their entire lives. Kimmy was next, and the same thing happened. They mimicked our accents and giggled conspiratorially with the friends next to them. Even I had to laugh. English may be Ghana’s “official” language, but the students learn it from generations of teachers for whom it is not a “first language.” Not only this, but the textbook English they study originated in old England, and not in America. To their ears, our informal American English really does sounded strange.

I was next. Thankfully I was last. They had gotten most of their surprised laughter out of the way by the time I took the microphone. But as I preached that night, I knew they were not getting the message.

“You will have to slow way down if you want to be understood,” I was told. So I preached more slowly than I had ever preached in my entire life. Things improved as the week went on, but in the beginning I was boring myself, trying to make it so the students could understand. In fact, it wasn’t until Tuesday that the students actually started paying attention and understanding more of what I was saying. Up until then they “heard,” and they did take some notes, but the events of that Tuesday changed the course of the week.

I was preparing in my room that afternoon when I noticed black thunderclouds heading our way. I love a good storm but this was huge. Wind whipped the raindrops against the windows, thunder crashed, and lightning streaked down relentlessly for half an hour. I had a feeling that I knew what the devil was planning.

On past mission trips when I have spoken about the great controversy, the devil has always turned off the power. This happened in the Philippines, Russia, Honduras and even several places in the States. This Tuesday night in Ghana would be no different.

At the school we climbed out of the car. The power was on, but the instant we set foot on the building (it's not finished yet so there is no "in" the building) the power cut off. No lights. No sound. Nothing. I was not surprised. Some traditions must be kept in every country. I made up my mind that the program would continue even without power. Even so, I knew it was not going to be easy speaking to eight hundred people without amplification.

We sang songs. We prayed. We sang again and prayed again. I stepped to the back to see how the volume was. I could just see myself getting home without a voice.

We asked the students to pray individually for the various prayer requests, including the need for power. I expected a moment of silence, but the students took this to mean that they were to pray out loud in groups of two or three. As these earnest prayers were ascending to the throne of grace, the devil couldn't keep the power off. The electricity turned on and each one realized the power of God.

Seeing first hand that prayer has power over the devil was the tipping point of the week. When I made a call for those dealing with “spiritual issues” (code for demon possession), over 100 people came forward asking for God’s power to heal their lives. That night a group of students decided they would pray several times throughout the night, each night, so that God’s power would keep back the spirits.

The meeting ended and the students were dismissed. No sooner had they gotten to their dormitories than the devil started working. He was angry. The spirits visited the dormitories that night and possessed several of the girls. The devil was fighting a losing battle, but he was not going to give up without a fight.

The next day my faith was tested beyond what it had ever been before. Kimmy and I were sitting in Pastor Richard’s office when he handed me a notebook and told me to look in it. It was full of demonic pictures and the text was written backwards, like you would expect it to be if you saw it in a mirror. Reading it was creepy. In her right mind, the writer had no idea about this notebook, but now the girl walked in, possessed by this evil spirit, and demanded to have the book back. She snatched the book out of Kimmy’s hands and hugged it to her body. The pastor began to pray.

As Pastor Richard prayed, the student became violent and struggled to get away. The pastor and another chaplain held her down. The girl’s Pentecostal parents had been invited to meet with us, and they began chanting. That was just as scary as what we were witnessing in the girl. They kept chanting while the pastor was praying. Kimmy and I were rooted to our chairs, afraid to keep our eyes open and scared to keep them closed. You could feel the evil in the room, hovering around. The spirit did not leave immediately. The girl was not set free until a later prayer session which took place after we had left the room.

That evil feeling stayed with me all day. I didn’t know why I couldn’t shake it. I knew I loved Jesus. I knew that my sins were forgiven. But the more I prayed that day, the more frightened I became. I didn’t sleep all that night. I sat in the chair and jumped at every click of the air conditioner. I felt awe and amazement that I was witnessing the Great Controversy in action.

Thursday morning I still had “that feeling”, and I was very tired. After the morning meeting I talked with Pastor Richard about what I had experienced. His words were just what I needed to hear. “The spirits have no power over the one who is in Christ” he said. “They can scare us and let us know they are around, but they can’t touch us.” This gave me the peace of mind I needed.
We headed back to the hotel. I grabbed a book from my room, locked the door and went to see Kimmy and Marcia. There, I actually fell asleep in my chair—the first real sleep I’d had since the terrors of the day before. By the time I woke up, it was time to get ready to leave, so I headed back to my room, unlocked the door, and started changing my clothes. Turning around, I looked at my bed. There written on my white sheets in ink from my blue pen were words I didn’t understand. It was enough to put me on my knees.

“Jesus, the devil is trying to scare me and it’s working,” I prayed. “But I won’t change my message, because you are more powerful than the devil. He can scare me but he can’t control me.” I actually became so angry with Satan that I thought I would get him back as soon as I entered the pulpit. But not before I had my sheets changed.

I headed to the meeting that night with renewed peace in Jesus. When I made the appeal for baptism, people started coming forward. I made several calls and by the end we had a total of 73 giving their lives to Jesus. I stood there amazed at the power of the Spirit to change the hearts of these kids, many of whom were fighting very hard against the power and possession of Satan.

Sabbath after church we piled into the vehicles and made our way to the beach. There we met our friends who had conducted a similar series of meetings in Winneba. People lined up along the sandy beach. The hot sun tanned their already black skin while burning mine. I hardly noticed. One by one the students walked into the water and committed their lives to Jesus through baptism. Heaven was rejoicing. The devil was angry.

Suddenly, a spirit took over a young girl just as she had entered the water. She took off for dry land, screaming and yelling. People moved aside to let her pass. Just a few moments, and her screams became mute. After the baptisms were over, the pastors went to her and brought her down to the water. Because she had made the decision for Jesus at the school when she was in her right mind, they were going to baptize her. She struggled the entire way and it took four of them to get the job done. But when she came up out of the water, the spirit had left her and she laid on the sand, unconscious.

That’s when another spirit took control of her. She flailed in the sand. When she got up and charged towards the water I knew we couldn’t let her get there, but I was thankful that the chaplain tackled her before she got to me.

We gathered around the struggling girl and sang hymns. We prayed one by one that she would be freed. When the pastor reached out to grab her hand, new life flowed through her veins and she stood up from her previously unaware state. We sang again and praised the Lord for His mercy and grace in delivering her from the power of Satan.

The power of God is much greater than any other power. I now know that with His help I can meet any circumstance the devil throws my way. If He can save others in Africa, He can save us here in the US. If He can show His power to them, He can show it to us too. I’ve determined to be faithful no matter what happens.


“So mightily grew the word of God and prevailed” (Acts 19:20).

on Skeletons From the Past

Seventh-day Adventism in visible origin is a white, Anglo church. We see this by looking at its founders and early leaders. However, the theological foundation upon which the church was built is anything but Anglo; Truth by nature is culturally blind. As this Truth spread across cultural boundaries, the diversity of its believers increased and subsequently, the church set up different institutions to handle this diversity.

Broadview Swedish Seminary was founded in 1909, Clinton German Seminary in 1910, and Danish-Norwegian Seminary in 1911.[1] The purpose of the seminaries was not to separate immigrants from American-born church members or to single out ethnic groups, but to accelerate the immigrants’ assimilation into English-speaking America. These institutions had served their purpose by and were each closed or merged in the 1920s.[2] The result was an increase of ethnic diversity in the early, non-segregated Seventh-day Adventist church.

We can see today that the Adventist church has taken the gospel commission to heart because no other denomination, except for Jehovah’s Witnesses, can match Adventism’s degree of inclusion. The church can claim a presence in practically every country of the world. Jesus Himself envisioned a church that was multi-racial. He gave us the great gospel commission of Matthew 28:19, to “Teach all nations, baptizing them…” The result of fulfilling His commission is a church made up of all ethnicities.

With men and women of more cultures joining the incipient Adventist church, however, a new problem manifested itself—racism. Unfortunately, during the early years of Adventism, racism was not just a sociopolitical problem. It was also rooted in the hearts of church members. Divisions over color have proven to be one of the greatest obstacles this church has ever faced.

For example, in 1906 a group of black students from Oakwood College, a denominational school for blacks, were invited to a small Adventist church in Alabama to share a Sabbath program with the predominantly white congregation. The students arrived at the church and found a roped-off section where they were to sit. But the section couldn’t hold them all, so some found seats among the white members of the church. This mingling created a major problem for the deacons, who tried to usher the students out. One account of the story notes that when the students refused to leave the church, an elder pulled out a gun and declared: “I’ve got six bullets here and they all say nigger on them.” The minister’s wife began to cry. “We love you niggers,” she said, “but we just don’t want you to sit with us.”[3]

By 1944, the African-American Adventist population stood at nearly 18,000[4] but was still virtually unrepresented in the administration and institutions of the church. Around this time, Lucy Byard, an African-American Adventist from New York, became ill. The Washington Sanitarium refused to admit her because she was black, and the delay in treatment led to her unnecessary death. Adventist hospitals were not the only discriminatory institutions, however; many Adventist schools segregated blacks and others barred black students completely.

Demands for integration in Adventist medical, educational, and administrative institutions were not met. Instead, the General Conference offered a conference structure exclusively for blacks.[5] There now exist nine regional conferences around the United States.

The American Seventh-day Adventist church is not alone in suffering the effects of racism. Adventists in South Africa, Zimbabwe, and Croatia have struggled with strong feelings of prejudice and racial and national pride and have bought into the solution of segregated conferences and churches so people of one race or color do not worship with their brethren of another.

Today, American society has largely recovered from, though not eradicated, the problems of inequality confronted in the Civil Rights era. But what about the church? Are we working towards racial integration? Or do we continue to faithfully, unquestioningly separate ourselves in matters of worship? Is racism still a problem demanding separate conferences or are we just clinging to the skeletons of past generations’ mistakes?

In 2009, a group of black Adventist students attending a secular, predominantly Afrikaans university in South Africa were asked by their white brethren to help run an evangelistic literature store near the institution. However, the white organizers never allowed the two races to work together but gave the black students different working days and hours. When the black students invited the same white students to their outreach activities on campus the generosity was not reciprocated. As one student commented, “It seems the legacy [of apartheid] far exceeds the Love of Christ.”[6] Now, non-Adventists on the campus are noticing and asking questions about the Adventist church’s practice of segregation. Racism and segregation are impeding the Adventist ministry at the university.

Yes, racism is a problem, but such incidents as that above illustrate that segregation has not solved it. Separate conferences and churches that segregate worshippers based on the color of their skin are counterproductive to the gospel. Separate conferences do not exist because of differences in musical tastes, preaching methods, or worship styles. They exist because of the inequality and injustice in which the church passively took part. But the church doesn’t have to continue ignoring the issue.

Adventism has a history of inclusion dating back to the early 1900s when American immigrants first accepted the Three Angels Messages and joined the church. Why should the church accept anything less than the Biblical ideal now? When Christ prayed in John 17, He asked God to unify His followers. The phrase that is repeated five times in four verses is “that they may be one.” (John 17:11, 21-23)

So how can we help address this issue and bring about change within Adventism? How can we achieve racial unity and inclusiveness? There are a few ways to help.

Some churches have been involved in “unity Sabbaths,” during which black and white congregations join together for worship. Change will not occur overnight, but when churches participate in these special Sabbaths they help to facilitate an environment for change to take place. Ask your pastor if your church can be involved in a “unity Sabbath.”

The Desegregation Project is an initiative designed by young people to create awareness of the racial climate of our world church. Its leaders have been looking for testimonies, experiences, and stories about segregation and desegregation to compile into a book and to produce a documentary. Share your experience with them at desegregationproject@gmail.com. The more people who participate in projects like this one, the more effective the projects will be.

Some have suggested writing letters to our leadership, asking them to reevaluate segregation in the church. The sacrifice and commitment of our church leaders, combined with support from the laity, are the fundamental forces that will bring about true racial inclusion.

Most importantly, it is time for church members to earnestly begin praying for the church. There is still much pain and sensitivity over this issue, and many do not know exactly what steps to take to unite racially-divided conferences. Only by the direction of the Holy Spirit can we ever expect to achieve true reconciliation within Adventism. Prayer is the most instrumental tool in accomplishing any goal.

Prejudice is a contradiction to everything for which the gospel stands; this is why the church must revisit the issue of segregation and facilitate racial healing among members of the body of Christ. Only then can we see Christ’s prayer for unity answered to its full extent. “…Unity is a convincing proof that God sent His Son into the world to save sinners.” (18MR 190) True Christian unity will tell in a powerful way “that those who possess it are children of God.” (ST Feb. 7, 1900)

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[1] Seventh-day Adventist Encyclopedia, vol. 10, 251, 383, 730.

[2] Review, May 20, 1913, 59-62,

[3] These quotes have been taken from a story published in the Pacific Union College student newspaper. Lee Mellinger, “Racism? Not Here! Not Now!” Campus Chronicle, February 18, 1982.

[4] Malcolm Bull, Keith Lockhart, “Seeking A Sanctuary” Indiana University Press, Bloomington, 1989.

[5] Ibid.

[6] Sihle Khanyile, email correspondence, May 11, 2009.

on Homeless

Downtown. Cars honking. Pedestrians crossing. Surprisingly warm. Whoa, windy. Cold. Lost. Really? GPS. Working? No. Yes. Um... "Go 416 feet and make a u-turn." What happened to the walking setting?

"Excuse me sir." Oh boy... "Sir, Jesus Christ sent me here to tell you that He loves you."

How can I get out of this?

"How do I get to GRCC?"

"You know, you might not be walking according to everything you know is true. The devil is clouding your mind so that you cannot see things clearly but God sent me here to tell you that you need to guard your mind."

Did he just ignore my questions?

"I'm Joseph." Eye contact. Swollen and cloudy.

"I'm Daniel." Hand shake. Cold skin.

"Daniel, Jesus is coming soon and you need to be ready for His coming. Because He's coming as a judge. I don't know if you're mad at God or not or what your situation is but He's coming very soon to talk us back to heaven with Him.

"I know." Look past. Group sitting on park bench. Talking. Laughing. Look back. Shake head

Might be here a while...

Listen to him Dan. The Holy Spirit might be speaking through him!

"Daniel, I'm homeless. No place of my own. But I'm happy. I love life because I know Jesus. When you go home tonight and are laying down on your bed think about what I'm saying to you."

Not your typical homeless person.

Keep listening! This is for you.

Here goes nothing.

"Jesus takes care of me. He knows my heart. He's given me boldness to be able to talk to people like you. We've never met. I don't know if my situation will ever get better but the Lord knows my heart and I'll serve Him no matter what.

"The Lord knows that I love people and that's why I came to talk to you today. I gonna tell you straight. The devil will do everything he can and throw difficulties your way and the Lord will even allow it to happen. Just stay faithful! He's testing your faith.

"Jesus is coming very soon."

"Thank you for talking to me, Joseph. I appreciate your willingness to be used by the Lord. I believe what you've told me today is true and the Lord used you to encourage me today. Thank you."

"Alright man. Be faithful."

"Hey, How do I get to GRCC?"



Within the last year Grand Rapids estimated a homeless population of over 3,000 people. Some of them have jobs but can't afford housing. Others have nothing but the clothes they wear. Some have died in the snow. Some are driven place to place seeking shelter. Others have been helped by Guiding Light Ministries Homeless shelter which shares the gospel with anyone that comes into their grounds.

My conversation with Joseph was encouraging. The Holy Spirit spoke to me today through his words, "Don't give up. Keep pressing on."

Joseph and I area so different. Besides the fact that he is tall and I'm short, he's black and I'm white, I have a job, a car, food, shelter, clothing, even friends and family to fall back on in hard times while he has nothing but faith in Jesus. He believes that God will pull through when the time is right. "God knows my heart and He'll reward me in due time."

But in some ways Joseph and I are not that different. I recognize too, that I am homeless, a stranger and a pilgrim on this earth. Like Abraham of old I am looking for a home where God is the builder.

The Bible has promised that if we look for that heavenly home we will find it.

Hebrews chapter 11:8-10, 13-16 reads,

"By faith Abraham, when he was called to go out into a place which he should after receive for an inheritance, obeyed; and he went out, not knowing whither he went. By faith he sojourned in the land of promise, as in a strange country, dwelling in tabernacles with Isaac and Jacob, the heirs with him of the same promise: For he looked for a city which hath foundations, whose builder and maker is God...

"...These all died in faith, not having received the promises, but having seen them afar off, and were persuaded of them, and embraced them, and confessed that they were strangers and pilgrims on the earth. For they that say such things declare plainly that they seek a country... But now they desire a better country, that is, an heavenly: wherefore God is not ashamed to be called their God: for he hath prepared for them a city."

Christians may be homeless on this earth but like my new friend says, "Jesus is coming back soon to take us to our real home."

I'm thanking the Lord for sending Joseph to me today because he helped paint the right perspective on life. God always pulls through at the right time.

Seeking my real home...