"Let us bow before God in humility, and in that humility confess before Him the state of the whole Church. No words can tell the sad state of the Church of Christ on earth. I wish I had words to speak what I sometimes feel about it. Just think of the Christians around you. I do not speak of nominal Christians, or of professing Christians, but I speak of hundreds and thousands of honest, earnest Christians who are not living a life in the power of God or to His glory. So little power, so little devotion or consecration to God, so little perception of the truth that a Christian is a man utterly surrendered to God's will! Oh, we want to confess the sins of God's people around us, and to humble ourselves.
"Come and cast this self-life and flesh-life at the feet of Jesus. Then trust Him. Do not worry yourselves with trying to understand all about it, but come in the living faith that Christ will come into you with the power of His death and the power of His life. Then the Holy Spirit will bring the whole Christ-Christ crucified and risen and living in glory-into your heart."
~Andrew Murray
Tuesday, May 22, 2012
Tuesday, November 22, 2011
Friday, November 11, 2011
on Prayer Effectual
"The earnest, persevering prayer of the righteous avails much. It is our duty to ask God for the very facilities that we need to lift the standard of truth in all parts of the world. It is not by might, nor by power but by my Spirit, saith the Lord, that the light of the knowledge of the truth for this time shall shine forth as a lamp that burneth. Prayerless zeal will not enable us to make the right kind of headway. The sincere, humble prayer of the true worshiper ascends to heaven, and Jesus mingles with our lowly petitions the holy incense of his own merit. Through his righteousness we are accepted. Christ makes our prayers wholly efficacious through the savor of his righteousness. In these days of peril, we need men who will wrestle with God as did Jacob, and who, like Jacob, will prevail. Thank God that the world's Redeemer promised that if he went away, he would send the Holy Spirit as his representative. Let us pray, and grasp the rich promises of God, and then praise God that in proportion to our earnest, humble supplications the Holy Spirit will be appointed to meet our needs. If we seek God with all our heart, we shall find him, and obtain the fulfillment of the promise. His grace will be given in large measure to those who will be active agents in imparting it to the world to convict the mind of truth, and to convert the soul to Christ.
"'Wherefore in all things it behooved him to be made like unto his brethren, that he might be a merciful and faithful high priest in things pertaining to God, to make reconciliation for the sins of the people. For in that he himself hath suffered being tempted, he is able to succor them that are tempted. . . . For we have not an high priest which can not be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin. Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need.'
"The Lord will not leave his afflicted, tried children to be the sport of Satan's temptations. It is our privilege to trust in Jesus. The heavens are full of rich blessings, and it is our privilege to have the joy of Christ in us that our joy may be full. We have not because we ask not, or because we do not pray in faith, believing that we shall be blessed with the special influence of the Holy Spirit. To the true seeker through the mediation of Christ the gracious influences of the Holy Spirit are imparted in order that the receiver may impart a knowledge of saving truth. Why do we not believe the plain 'Thus saith the Lord'? Do not cease to pray under any circumstances. The spirit may be willing but the flesh may be weak, but Jesus knows all about that. In your weakness you are not to be anxious; for anxiety means doubt and distrust. You are simply to believe that Christ is able to save unto the uttermost all who come unto God by him, seeing he ever liveth to make intercession for us. What does intercession comprehend?--It is the golden chain which binds finite man to the throne of the infinite God. The human agent whom Christ has died to save importunes the throne of God, and his petition is taken up by Jesus, who has purchased him with his own blood. Our great High Priest places his righteousness on the side of the sincere suppliant, and the prayer of Christ blends with that of the human petitioner. Christ has urged that his people pray without ceasing. This does not mean that we should always be upon our knees, but that prayer is to be as the breath of the soul. Our silent requests, wherever we may be, are to be ascending unto God, and Jesus, our Advocate, pleads in our behalf, bearing up with the incense of his righteousness our requests to the Father. The Lord Jesus loves his people, and when they put their trust in him, depending wholly upon him, he strengthens them. He will live through them, giving them the inspiration of his sanctifying Spirit, imparting to the soul a vital transfusion of himself. He acts through their faculties, and causes them to choose his will and to act out his character. With the apostle Paul they then may say. 'I am crucified with Christ; nevertheless I live; yet not I, but Christ liveth in me; and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.' Christ impresses upon the mind of believers the fact that they are to have the glory which the Father has given him, in order that all who love and serve him may be one with God. 'For I have given unto them the words which thou gavest me; and they have received them, and have known surely that I came out from thee, and they have believed that thou didst send me. . . . And the glory which thou gavest me I have given them; that they may be one, even as we are one: I in them, and thou in me, that they may be made perfect in one; and that the world may know that thou hast sent me, and hast loved them, as thou hast loved me. Father, I will that they also, whom thou hast given me, be with me where I am; that they may behold my glory [character], which thou hast given me; for thou lovedst me before the foundation of the world.'
"Oh, what a request! He asked not that which was impossible for the members of the human race who believe on him to receive. He asks that the Father shall love those who believe in him, who love and serve him, as he loves his Son. Is this not sufficient to fill our mind with profoundest awe and love? Where is our faith? Oh, let it be strengthened in contemplation of the thought of the possibility of God loving finite men, even as he loved his only-begotten Son! Let our faith be strengthened in contemplating the thought that as followers of Christ we may be complete in him. Oh, how far short is our faith! Let us talk faith, live faith, and give to the world an example of the faith which works by love and purifies the soul."
Sabbath-School Worker. February 1, 1896.
"'Wherefore in all things it behooved him to be made like unto his brethren, that he might be a merciful and faithful high priest in things pertaining to God, to make reconciliation for the sins of the people. For in that he himself hath suffered being tempted, he is able to succor them that are tempted. . . . For we have not an high priest which can not be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin. Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need.'
"The Lord will not leave his afflicted, tried children to be the sport of Satan's temptations. It is our privilege to trust in Jesus. The heavens are full of rich blessings, and it is our privilege to have the joy of Christ in us that our joy may be full. We have not because we ask not, or because we do not pray in faith, believing that we shall be blessed with the special influence of the Holy Spirit. To the true seeker through the mediation of Christ the gracious influences of the Holy Spirit are imparted in order that the receiver may impart a knowledge of saving truth. Why do we not believe the plain 'Thus saith the Lord'? Do not cease to pray under any circumstances. The spirit may be willing but the flesh may be weak, but Jesus knows all about that. In your weakness you are not to be anxious; for anxiety means doubt and distrust. You are simply to believe that Christ is able to save unto the uttermost all who come unto God by him, seeing he ever liveth to make intercession for us. What does intercession comprehend?--It is the golden chain which binds finite man to the throne of the infinite God. The human agent whom Christ has died to save importunes the throne of God, and his petition is taken up by Jesus, who has purchased him with his own blood. Our great High Priest places his righteousness on the side of the sincere suppliant, and the prayer of Christ blends with that of the human petitioner. Christ has urged that his people pray without ceasing. This does not mean that we should always be upon our knees, but that prayer is to be as the breath of the soul. Our silent requests, wherever we may be, are to be ascending unto God, and Jesus, our Advocate, pleads in our behalf, bearing up with the incense of his righteousness our requests to the Father. The Lord Jesus loves his people, and when they put their trust in him, depending wholly upon him, he strengthens them. He will live through them, giving them the inspiration of his sanctifying Spirit, imparting to the soul a vital transfusion of himself. He acts through their faculties, and causes them to choose his will and to act out his character. With the apostle Paul they then may say. 'I am crucified with Christ; nevertheless I live; yet not I, but Christ liveth in me; and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.' Christ impresses upon the mind of believers the fact that they are to have the glory which the Father has given him, in order that all who love and serve him may be one with God. 'For I have given unto them the words which thou gavest me; and they have received them, and have known surely that I came out from thee, and they have believed that thou didst send me. . . . And the glory which thou gavest me I have given them; that they may be one, even as we are one: I in them, and thou in me, that they may be made perfect in one; and that the world may know that thou hast sent me, and hast loved them, as thou hast loved me. Father, I will that they also, whom thou hast given me, be with me where I am; that they may behold my glory [character], which thou hast given me; for thou lovedst me before the foundation of the world.'
"Oh, what a request! He asked not that which was impossible for the members of the human race who believe on him to receive. He asks that the Father shall love those who believe in him, who love and serve him, as he loves his Son. Is this not sufficient to fill our mind with profoundest awe and love? Where is our faith? Oh, let it be strengthened in contemplation of the thought of the possibility of God loving finite men, even as he loved his only-begotten Son! Let our faith be strengthened in contemplating the thought that as followers of Christ we may be complete in him. Oh, how far short is our faith! Let us talk faith, live faith, and give to the world an example of the faith which works by love and purifies the soul."
Sabbath-School Worker. February 1, 1896.
Friday, September 30, 2011
on Overcoming
"All who profess godliness are under the most sacred obligation to guard the spirit, and to exercise self-control under the greatest provocation...God has made ample provision for His people; and if they rely upon His strength, they will never become the sport of circumstances. The strongest temptation cannot excuse sin. However great the pressure brought to bear upon the soul, transgression is our own act. It is not in the power of earth or hell to compel anyone to do evil, Satan attacks us at our weak points, but we need not be overcome. However severe or unexpected the assault, God has provided help for us, and in His strength we may conquer."
Patriarchs and Prophets, 421.
Patriarchs and Prophets, 421.
Tuesday, September 20, 2011
on Spiritual DE-emphasis
In an age when biblical illiteracy is prominent and the knowledge of God’s Word is decreasing among Christians it is imperative that Adventist educators and pastors provide quality, Biblical messages for the church. Unfortunately, for many Adventists the Bible has become an artifact of the past. Not just among lay people but with the ministers of the gospel too.
There is a tendency for the minister to find sermon material from a plurality of sources including experience, culture, or current events. More time is spent singing repetitive songs with little or no theological weight to create an emotional experience of “worshipping God,” yet no real worship takes place.
The result on the membership is a stifled spiritual experience, Biblical confusion, and indifference to Biblical claims because it has never been made relevant for the individual life of the believer.
Much of what goes on today is not preaching. Not by Biblical standards.
When Paul told Timothy to “Preach the Word” he said it in a context of three things.
“I charge you in the presences of God and Jesus Christ, who is to judge the living and the dead, and by His appearing and his kingdom, preach the Word” (II Timothy 4:1).
In the presence of God and Jesus Christ, preach the Word.
With the seriousness of judgment in mind, preach the Word.
With the coming of Christ before you, preach the Word.
Preaching is serious. The pulpit is not a place for jokes, story telling, crude or rude humor. It’s not even a place to throw out ideas or read into scripture our opinions. The content is the Word. Sure it’s wrapped in a cultural, current, and contextualized package but the content of the package is primarily God’s Word.
Paul said, “Preach the Word.” He didn’t say entertain, tell inappropriate stories to get worldly youth to like Christianity, make crude jokes or use foul language to draw people to the church. Those things don’t work and people are tired of flakey sermons.
Why the Word? Because “the time is coming when men will not endure sound doctrine, but having itching ears they will accumulate for themselves teachers to suit their own passions” (II Timothy 4:3).
Today we are not hearing the right content. We substitute Scripture for anything else to entertain, create hype, or move emotions so people feel like they’ve had a “spiritual emphasis” on their lives.
Don’t preach if you have nothing to offer. It is no wonder today people are spiritually illiterate.
Andrews University Seminary is having a week of Spiritual Emphasis that could be rightly titled the week of Spiritual DE-emphasis. The preacher (term used loosely) had nothing to offer the ministers-in-training. The Bible was never opened, Spirit of Prophecy loosely quoted. Many offensive analogies and stories were told that did not edify. More emphasis was placed on experience rather than the Scripture.
There was more theology in the rocked out, self-centered songs than the rest of the program.
If this is what pastors are being fed while getting their education it’s no wonder that the rest of the church doesn’t know left from right. We are taught to believe that existential warm fuzzies are what worshipping God is all about.
In an age of Biblical illiteracy among Adventist pastors and educators, preaching the Word is a revolutionary thing.
There is a tendency for the minister to find sermon material from a plurality of sources including experience, culture, or current events. More time is spent singing repetitive songs with little or no theological weight to create an emotional experience of “worshipping God,” yet no real worship takes place.
The result on the membership is a stifled spiritual experience, Biblical confusion, and indifference to Biblical claims because it has never been made relevant for the individual life of the believer.
Much of what goes on today is not preaching. Not by Biblical standards.
When Paul told Timothy to “Preach the Word” he said it in a context of three things.
“I charge you in the presences of God and Jesus Christ, who is to judge the living and the dead, and by His appearing and his kingdom, preach the Word” (II Timothy 4:1).
In the presence of God and Jesus Christ, preach the Word.
With the seriousness of judgment in mind, preach the Word.
With the coming of Christ before you, preach the Word.
Preaching is serious. The pulpit is not a place for jokes, story telling, crude or rude humor. It’s not even a place to throw out ideas or read into scripture our opinions. The content is the Word. Sure it’s wrapped in a cultural, current, and contextualized package but the content of the package is primarily God’s Word.
Paul said, “Preach the Word.” He didn’t say entertain, tell inappropriate stories to get worldly youth to like Christianity, make crude jokes or use foul language to draw people to the church. Those things don’t work and people are tired of flakey sermons.
Why the Word? Because “the time is coming when men will not endure sound doctrine, but having itching ears they will accumulate for themselves teachers to suit their own passions” (II Timothy 4:3).
Today we are not hearing the right content. We substitute Scripture for anything else to entertain, create hype, or move emotions so people feel like they’ve had a “spiritual emphasis” on their lives.
Don’t preach if you have nothing to offer. It is no wonder today people are spiritually illiterate.
Andrews University Seminary is having a week of Spiritual Emphasis that could be rightly titled the week of Spiritual DE-emphasis. The preacher (term used loosely) had nothing to offer the ministers-in-training. The Bible was never opened, Spirit of Prophecy loosely quoted. Many offensive analogies and stories were told that did not edify. More emphasis was placed on experience rather than the Scripture.
There was more theology in the rocked out, self-centered songs than the rest of the program.
If this is what pastors are being fed while getting their education it’s no wonder that the rest of the church doesn’t know left from right. We are taught to believe that existential warm fuzzies are what worshipping God is all about.
In an age of Biblical illiteracy among Adventist pastors and educators, preaching the Word is a revolutionary thing.
Sunday, September 18, 2011
on Knowing God's Will
"In ancient times God spoke to men by the mouth of prophets and apostles. In these days He speaks to them by the testimonies of His Spirit. There was never a time when God instructed His people more earnestly than He instructs them now concerning His will and the course that He would have them pursue."
Testimonies, vol. 5, p. 661
Testimonies, vol. 5, p. 661
Monday, September 12, 2011
on Time Nearly Finished
"The angels of God in their messages to men represent time as very short. Thus it has always been presented to me. It is true that time has continued longer than we expected in the early days of this message. Our Saviour did not appear as soon as we hoped. But has the word of the Lord failed? Never! It should be remembered that the promises and threatenings of God are alike conditional.
"God had committed to His people a work to be accomplished on earth. The third angel's message was to be given, the minds of believers were to be directed to the heavenly sanctuary, where Christ had entered to make atonement for His people. The Sabbath reform was to be carried forward. The breach in the law of God must be made up. The message must be proclaimed with a loud voice, that all the inhabitants of earth might receive the warning. The people of God must purify their souls through obedience to the truth, and be prepared to stand without fault before Him at His coming.
"Had Adventists, after the great disappointment in 1844, held fast their faith, and followed on unitedly in the opening providence of God, receiving the message of the third angel and in the power of the Holy Spirit proclaiming it to the world, they would have seen the salvation of God, the Lord would have wrought mightily with their efforts, the work would have been completed, and Christ would have come ere this to receive His people to their reward.
"But in the period of doubt and uncertainty that followed the disappointment, many of the advent believers yielded their faith. Dissensions and divisions came in. The majority opposed with voice and pen the few who, following in the providence of God, received the Sabbath reform and began to proclaim the third angel's message. Many who should have devoted their time and talents to the one purpose of sounding warning to the world, were absorbed in opposing the Sabbath truth, and in turn, the labor of its advocates was necessarily spent in answering these opponents and defending the truth. Thus the work was hindered, and the world was left in darkness. Had the whole Adventist body united upon the commandments of God and the faith of Jesus, how widely different would have been our history!
"It was not the will of God that the coming of Christ should be thus delayed. God did not design that His people, Israel, should wander forty years in the wilderness. He promised to lead them directly to the land of Canaan, and establish them there a holy, healthy, happy people. But those to whom it was first preached, went not in "because of unbelief" (Hebrews 3:19). Their hearts were filled with murmuring, rebellion, and hatred, and He could not fulfill His covenant with them.
"For forty years did unbelief, murmuring, and rebellion shut out ancient Israel from the land of Canaan. The same sins have delayed the entrance of modern Israel into the heavenly Canaan. In neither case were the promises of God at fault. It is the unbelief, the worldliness, unconsecration, and strife among the Lord's professed people that have kept us in this world of sin and sorrow so many years."
Selected Messages, Book 1. pp. 67-69.
"God had committed to His people a work to be accomplished on earth. The third angel's message was to be given, the minds of believers were to be directed to the heavenly sanctuary, where Christ had entered to make atonement for His people. The Sabbath reform was to be carried forward. The breach in the law of God must be made up. The message must be proclaimed with a loud voice, that all the inhabitants of earth might receive the warning. The people of God must purify their souls through obedience to the truth, and be prepared to stand without fault before Him at His coming.
"Had Adventists, after the great disappointment in 1844, held fast their faith, and followed on unitedly in the opening providence of God, receiving the message of the third angel and in the power of the Holy Spirit proclaiming it to the world, they would have seen the salvation of God, the Lord would have wrought mightily with their efforts, the work would have been completed, and Christ would have come ere this to receive His people to their reward.
"But in the period of doubt and uncertainty that followed the disappointment, many of the advent believers yielded their faith. Dissensions and divisions came in. The majority opposed with voice and pen the few who, following in the providence of God, received the Sabbath reform and began to proclaim the third angel's message. Many who should have devoted their time and talents to the one purpose of sounding warning to the world, were absorbed in opposing the Sabbath truth, and in turn, the labor of its advocates was necessarily spent in answering these opponents and defending the truth. Thus the work was hindered, and the world was left in darkness. Had the whole Adventist body united upon the commandments of God and the faith of Jesus, how widely different would have been our history!
"It was not the will of God that the coming of Christ should be thus delayed. God did not design that His people, Israel, should wander forty years in the wilderness. He promised to lead them directly to the land of Canaan, and establish them there a holy, healthy, happy people. But those to whom it was first preached, went not in "because of unbelief" (Hebrews 3:19). Their hearts were filled with murmuring, rebellion, and hatred, and He could not fulfill His covenant with them.
"For forty years did unbelief, murmuring, and rebellion shut out ancient Israel from the land of Canaan. The same sins have delayed the entrance of modern Israel into the heavenly Canaan. In neither case were the promises of God at fault. It is the unbelief, the worldliness, unconsecration, and strife among the Lord's professed people that have kept us in this world of sin and sorrow so many years."
Selected Messages, Book 1. pp. 67-69.
Subscribe to:
Posts (Atom)